“But of bliss and glad life there is little to be said, before it ends; as works fair and wonderful, while still they endure for eyes to see, are their own record, and only when they are in peril or broken for ever do they pass into song.”
J.R.R. Tolkien, The Silmarillion, 95.
You’ve met a man, so you say? How dare you use that wraith of a word? Yes, the ghost of manliness still haunts us to remind us that we are its killers. Do you know what that word once meant with all its embodied virility and strength? Perhaps you meant that you met a man like Gilgamesh the great king of Uruk. Your man, has he built the walls of Uruk-Haven, opened the mountain passes, fought the bull of heaven, and carved in a stone stela all his toils? What ambition does your man have? Or perhaps, he is more like David, with his cunning and righteous honor? Does your man brave death to face those who defy the name of God? Has your man withheld his hand from smiting his most loathsome enemy merely for the sake of God’s name? Yet, perhaps, this man of yours is different entirely. Perhaps his manliness is one of wisdom and piety. Has he governed his people well and made peace like that reluctant ruler, Numa Pompilius. Has your man seen the folly of youthful strife? Has he, by his strength of character, sealed the doors of Janus’s temple, washing clean hands filthy with blood? Or rather, is he like Gaius Mucius, who realized that while war may be inevitable it is better to die and freedom to be preserved? Tell me please, what is this man like, if you choose to call him that. Or if I may be so bold to ask, is he like that man, incredibly enfleshed who gave humanity its truest vision of manhood? Would he, like Jesus, courageously face death to serve and to call men and women to a higher vision of humanity, one which sees as its highest calling the service of the glory of God? Does his passion against sin burn to the point where he could brazenly flout the insidious religious traditions which enslave mankind? Would he bear with patience the consequences of others sin? Does he love like the lamb of God? Please, tell me if your man dares even to admire these men. If so, perhaps by the grace of God, you can say you’ve met a man.
By this more imposing title he distinguished the senate from the populace; and in other ways separated the nobles and the commons,–calling them patrons, and these their clients,–by which means he created wonderful love and amity betwixt them, productive of great justice in their dealings. For they were always their clients’ counsellors in law cases, their advocates in courts of justice; in fine, their advisers and supporters in all affairs whatever. These again faithfully served their patrons, not only paying them all respect and deference, but also, in case of poverty, helping them to portion their daughters and pay off their debts; and for a patron to witness against his client, or a client against his patron, was what no law nor magistrate could enforce.
This quote could be very interesting in light of the situation in 1 Corinthians.