North Korea border crosser Robert Park

This in light of today’s news: North Korea confirms it has detained an American

Quote:

“Park: My demand is that I do not want to be released. I don’t want President Obama to come and pay to get me out. But I want the North Korean people to be free. Until the concentration camps are liberated, I do not want to come out. If I have to die with them, I will. I am Christian and it says in the Bible that we must love the lost. We must love the poor and the needy. We must love them more than ourselves.

(For) these innocent men, women and children, as Christians, we need to take the cross for them. The cross means that we sacrifice our lives for the redemption of others.

I am going in for the sake of the lives of the North Korean people. And if he (Kim Jong-il) kills me, in a sense, I realize this is better. Then the governments of the world will become more prone to say something, and more embarrassed and more forced to make a statement.

This is serious and it is a crime that America is committing against the North Korean people by not speaking out against this. President Obama just won the Nobel Peace Prize and I love President Obama and the American government, but they are committing a serious crime.

Through the media and through sacrifice, we are looking for the global leaders to be forced to give an account. There is no excuse.

We also want the church to repent. The South Korean church needs to repent. There has been so much playing around and honestly, there is no time to play games. The priority of every single person in South Korea must be to end this holocaust of lives.

I was going to go next month but what happened was that here in Korea there has been certain things that have endangered my going next month. That is why I am going right now. Because certain people have found out and are trying to prevent me from going.

Initially Christmas Day was what they were thinking of. It is the coldest time. It is the most difficult time for me to go physically and also on Christmas Day it is such a symbolic day. Worldwide is the most renowned day. It is the happiest day for most of the world but for North Korea, it is like hell.

I have to share their suffering. That is why I am asking every person who cares about North Korea, let us arise and let us demonstrate. Let us see mass demonstrations. This is not a personal agenda.

I think I may not live much longer. My personal desire is to be married and to have a future. I am laying that all down because of Jesus Christ and because God loves these people, he does not want them to die.”

Read the whole interview

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Derek Thomas with D.A. Carson

ht: paleoevangelical

Snippet: Interview, Derek Thomas and DA Carson

DT: Why don’t you like the terminology of “redeeming the culture”?

DC: Redemption terminology in the NT is so bound up with Christ’s work for and in the church that to extend it to whatever good we do in the broader world risks a shift in focus. Not for a moment do I want to deny that we are to serve as salt and light, that exiles may be called to do good in the pagan cities where Providence has appointed them to live (Jer 29), that every square foot of this world is under Christ’s universal reign (even though that reign is still being contested), that the nations of the world will bring their “goods” into the Jerusalem that comes down from above. But many of those who speak easily and fluently of redeeming the culture soon focus all their energy shaping fiscal and political policies and the like, and merely assume the gospel. A gospel that is merely assumed, that does no more than perk away in the background while the focus of our attention is on the “redemption” of the culture in which we find ourselves, is lost within a generation or two. At the same time, I worry about Christians who focus their attention so narrowly on getting people “saved” that they care little about doing good to all people, even if especially to the household of God. Getting this right is not easy, and inevitably priorities will shift a little in various parts of the world, under various regimes. Part of the complexity of the discussion, I think, is bound up with what the church as church is responsible for, and what Christians as Christians are responsible for: I have argued that failure to make this distinction tends to lead toward sad conclusions.

Mark Dever on Alleviating Poverty

I’ve been meaning to post this for a while. This post is worth a read.

I found this sentence interesting:

The fact is, if we lead Christians to believe that they may preach the gospel just as much by alleviating poverty as by evangelism, many of them will choose the former because the world recognizes and values that kind of service, while it rejects and scorns the work of evangelism. In time, such a “public” gospel will inevitably lose its supernaturally awkward corners; it will be smoothed out and made acceptable to sinners all around.