Church Matters: Truncated Biblical Authority

One of the really valuable elements of the theological turn in the resurgent Calvinist movement is the application of the theological implications of the gospel in preaching. I take it that the point of preaching on this view is a sort of interpretive conditioning for the congregant, aimed at helping one to see reality rightly. The Spirit works through the gospel to convince me of the truth about who I am, what Christ is for me, and what I am in him. This sort of rehearsal of the implications of the gospel is really significant for everyday life because these truths form the background for how we perceive mundane realities from struggles at work to dealing with children (it deals with our hearts).

And yet, I have a growing concern about truncating application to theological implications, namely, that it truncates biblical authority to the general orientation of the Christian mind. If preaching mostly pertains to theological generalities, there are a whole host of significant issues that have no place for being considered theologically in the church. Issues like global politics, economics, education, psychology, or even technology have no possibility of being addressed with theological nuance because there is no platform for talking about them. Thus, practically, the Bible’s authority does not extend to them.

I think the worry from preachers is that one does not preach on “economics” because to do so is to step too far into the theological debatable or speculative. Without commenting on the merit of this argument for preaching, it is at least worth noting that this avoidance of the debatable or speculative has the practical effect of fostering terrible thinking about these issues in the church.

Advertisements

6 thoughts on “Church Matters: Truncated Biblical Authority

  1. Pingback: Church Matters: Church Seminary Divide | Concerning the Soul

  2. Piney! You and your either-ors lately. Read Luther’s “A Brief Instruction on What to Look for and Expect in the Gospels,” LW 35:119-21; or 75:7-12 (WA 10,1.1:10-14). Gift-example parallels Identity-ethics. You need both! But you *cannot* have the second without the first. Christians must be rooted in Christ and through that nourishment be instructed in that other stuff (e.g., economics). So, if a pastor preaches on economics, her sermon must be rooted in baptism (Lut’ran buzzword for Christian identity).

  3. You’re misunderstanding me again! It’s not an either/or! I’m simply pointing out that biblical authority is truncated when the second is undone.

    I think the nature of preaching and whether it should ever move from context to text is open for discussion. Never either/or!

  4. I’m sure I’m misunderstanding you. But does this intimate something about your set up? I would love to hear more about how leaving out the second reduces biblical authority. I agree with that. Start with Chalcedon (: and then warn me about the evils of separation.

  5. Perhaps, but I thought I started by complementing gospel folks, of which I’m a part. Let’s talk about it Thursday. I assume we’re meeting over break?

  6. We definitely need to chat about this. Thursday won’t work for me unfortunately.

Kindly respond

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s